Суд над Бхагавад-гитой / Attempt to ban Bhagavad-gita

Malati Implicates Herself in the Murder Conspiracy

BY: NAVADVIPCHANDRA DAS


Jan 1, USA (SUN) — In a previous article I had pointed out the peculiar favors being offered to murderer Tirtha Das by the ISKCON Gurus, GBCs, and leaders who were previously connected to New Vrindavan during the Kirtanananda era. Now taking a cue from Tirtha Das, former female sannyasi Malati has volunteered to be the next conspirator to open her mouth only to stick her foot inside it. In her letter to Giri-nayaka Das she accidentally reveals her close connections to Tirtha Das and the big favor she has been trying to provide him for years. Let us look closely at what she wrote:


"So much so that the chief prosecutor against him, Michael Stein from the District Attorney's office, feels that he is worthy of a pardon. He contacted me recently and in that conversation stated that he has rarely, almost never, witnessed a change in the character of a convicted felon, but he has seen this in the case of Thomas Drescher, who he refers to by his initiated name, Tirtha das." - Letter from Malati to Giri-nayaka Das (December 26, 2006)


Why would the chief prosecutor from the District Attorney's office be randomly calling up devotees to speak about Tirtha Das and his possibility of getting a pardon? I wonder why other devotees haven't received similar random phone calls from Mr. Michael Smith. I wonder how Mr. Michael Smith managed to get a hold of Malati's phone number, so that he could proceed with his random call to her and randomly speak to her about Tirtha's possibility to be pardoned?


It is obvious the only way that the District Attorney's office would be calling Malati to speak about Tirtha Das' possibility of being pardoned is if Malati herself initiated the request for Tirtha's pardon. Malati is the one who has been contacting Mr. Michael Smith, canvassing for Tirtha to be released from prison on the grounds that he is a "changed man". There is no other way that the district attorney's office would, on its own accord, look up Malati's phone number, call her and suggest to her that murderer Tirtha Das should be pardoned. It is an absurd scenario.


The fact that Mr. Michael Smith refers to Tirtha by his initiated name is proof that this canvassing and these secret "pardon request" conversations have been going on over a long period of time, to the point that he now is comfortable with calling Thomas Drescher by his devotee name, Tirtha Das.


Further, consider this point: A prosecutor does not maintain contact with the people he has prosecuted after they are sentenced. The only way that the chief prosecutor would again be involved with this person, 20 years after prosecuting him, is if he had been contacted by that person's lawyers or supporters (Malati), with the intent of getting a recommendation for a pardon. The pardon would likely have to come from the State Governor, so Malati and Tirtha would need to gather as many recommendations from respectable people as possible to try to sway the opinion of the State Governor. Tirtha Das had been sentenced to life with no possibility of parole. His only chance for being released is if Malati can convince the State Governor to pardon him, and that is what she has been working on for many years.


But let us ask ourselves the real relevant question: Why would Malati be intimately involved in canvassing for a murderers release from prison unless she was involved in the conspiracy to murder Sulochan. As outlined in my previous article, all of the leaders of New Vrindavan likely were involved in the murder plot and approved of it. Radhanatha Swami may have been the leader in the conspiracy, but he would have taken advice and guidance from the other leaders in the New Vrindavan community before making such an important decision: people such as Malati, Devamrita Swami, Candramauli Swami, Umapati Swami, Bhakti Tirtha Swami, Kuladri and others. Because of their involvement in the murder conspiracy, all of these leaders have been providing all varieties of peculiar favors to murderer Tirtha Das while he has been residing in prison. These have been more thoroughly detailed in my previous article. Now it is clear that Malati has been working towards the biggest favor for Tirtha Das, getting him a complete pardon for the murders so that he can be released from prison. I'm sure if one were to check the government records there would be a trail of all sorts of connections between Tirtha Das and the New Vrindavan leaders going back 20 years: prison visits, applications on his behalf, lawyer fees paid for, court cases filed on his behalf. If the GBC really wanted to connect the dots, everything can be found, but they are not interested in digging up past dirt that will make them look bad. Several of their ISKCON rubber-stamped gurus are involved in a murder conspiracy: Radhanatha Swami, Candramauli Swami, Bhakti Tirtha Swami, Umapati Swami.


The latest confessions by Maha Mantra Das further confirms Janmashtami Das' statements and helps in tying up a lot of loose ends. He states that he was shown a letter written by Sulochan that called for the murder of all ISKCON gurus. If we read the book Sulochan was writing at the time of his death, "The Guru Business", we don't find any suggestion to murder all ISKCON gurus. For example, he includes an interview about Hridayananda Das Goswami, where he concludes that HDG was at least externally following all of his sannyasa vows (though he was still deviating from Srila Prabhupada philosophically). It does not sound at all like he would have been advocating for HDG to be murdered. Thus we have to wonder whether this purported letter from Sulochan was really written by him, or whether it was a gimmick to fool people into killing him. Could Rameswara or Kirtanananda have made a fake letter to get their disciples to carry out the murder "for the guru's protection"? Perhaps if some devotee can recall receiving this letter directly from the hands of Sulochan it can be accepted as authentic. Otherwise we have to doubt anything connected with these criminal leaders.


In New Vrindavan the murder was justified by claiming that Triyogi (the devotee who attacked Kirtanananda with an iron pipe) had been sent by Sulochan. If they didn't kill Sulochan, it was only a matter of time before he sent someone else to murder their pure devotee guru Bhaktipada. For the innocent it became a matter of defending their spiritual master from physical harm, and this justified their actions in their minds. But for the higher-ups who were aware of Kirtanananda's child molestations and homosexuality, this obviously wasn't an influence. They were fully aware of his low character, so they were acting on a completely different level of motive. And for Tirtha, as well, the motive was something else, for he had been offered a large cash payment for completing the crime - just before being ratted out and locked away for life. Whether Tirtha had been ratted out by Rameswara's side (to hurt Kirtanananda), or whether Kirtananda himself ratted him out to avoid payment and to find a fall man is not clear.


It is very possible that Bhaktipada and his leaders, in need of a fall man to take the blame, themselves turned Tirtha in, knowing he was not too bright and easy to fool. Then subsequently they flattered him with sannyasa, special visits, and made him a hero in New Vrindavan. Hrishikesh Das states in a previous letter:


"He [Tirtha Das] was considered a "hero" by the New Vrindaban devotees and his articles were published in the Brijabasi Spirit. He also wrote an account of his experiences in prison called Meditations on the American Gulag." - Hrishikesh, "Reply to Bhaktipada or Bhaktifraud?" (December 12, 2006)


"Umapati Das began visiting Tirtha weekly first at the Marshall County Jail and later at the West Virginia Penitentiary in Moundsville." - Hrishikesh, "Reply to Bhaktipada or Bhaktifraud?" (December 12, 2006)


"New Vrindaban even sent kirtan parties to chant and dance on the sidewalk in front of the penitentiary for five days during May 1987 to protest the prison's treatment of the inmates who had become devotees through Tirtha's preaching." - Hrishikesh, "Reply to Bhaktipada or Bhaktifraud?" (December 12, 2006)


So they made Tirtha a hero, presented him as the greatest devotee, gave him sannyasa, authorized him to initiate his own disciples in prison, paid special visits to him every week, provided him with spending money - all to fool him, so he could not figure out that they themselves had ratted him out.


Tirtha, how did they catch you the day you were supposed to flee the country, waiting at the bank to change the cash into traveler's checks? How did they know the exact location you would be in, and the exact time you would be there? Why was Tapahpunja Swami (a co-conspirator in the murder) arrested along with you at the bank, but released just three days later. Could it be that he was there on the order of the FBI to bring you to the right spot for the arrest? In the end he got off pretty light, while you got life without parole. Is there any connection between his actions on that day and his light prison sentence? Think about these things and understand that these people are not worth protecting. They are only externally your friends because you could put them away in prison for years. What about the early murder attempts on you in prison. Who do you think was responsible for those? On one side they were patting you on the back, and on the other side they were trying to have you killed. Do what would please Srila Prabhupada and put this entire mistake behind you by telling the truth about the past involvement of these corrupt leaders.